Bey originally a Turkic word for "chieftain," traditionally applied to the leaders of small tribal groups. In historical accounts, many Turkish, other Turkic and Persian leaders are titled bey, beg or beigh. They are all the same word with the simple meaning of "leader." Also in Turkish, Hakim means judge and Bey is a generic word for a gentleman (mister) generally used after a name. Wilson spent two years in India, Pakistan and Afghanistan, and seven years in Iran (where he was affiliated with the Imperial Iranian Academy of Philosophy), leaving during the Islamic Revolution. In the 1980s, his ideas evolved from a kind of Guénonist neo-tradionalism to a synthesis of anarchism and Situationist ideas with heterodox Sufism and Neopaganism, describing his ideas as "anarchist ontology" or "immediatism".
In the past he has worked with the not-for-profit publishing project Autonomedia, in Brooklyn, New York. In addition to his writings on anarchism and Temporary Autonomous Zones, Wilson has written essays on such diverse topics as Tong traditions, the utopian Charles Fourier, the fascist Gabriele D'Annunzio, the connections between Sufism and ancient Celtic culture, sacred pederasty in the Sufi tradition, technology and Luddism, and Amanita muscaria use in ancient Ireland. Wilson's poetic 'texts' and poems have appeared in: P.A.N.; Panthology One, Two, and Three; Ganymede; Exquisite Corpse; NAMBLA Bulletin; the various Acolyte Reader paperbacks. Many of these poems, including the 'Sandburg' series, are collected in the as-yet unpublished DogStar volume. Currently his works can be found regularly in publications like Fifth Estate and the NYC-based First of the Month. Wilson's translations include a volume of the poems of Abu Nuwas, O Tribe That Loves Boys. He has also published at least one novel, The Chronicles of Qamar: Crowstone (a sword and sorcery boy-love tale) (Coltsfoot Press, 1983).
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